In yesterdays Blog, I pointed out that Barack Hussein Obama is a Community Organizer, not a United States President.

From 1985 – 1988, Obama was a Community Organizer in Chicago.  What does a Community Organizer do?  I’m glad you asked.

Per Byron York in an article found at nationalreview.com:

Community organizing is most identified with the left-wing Chicago activist Saul Alinsky (1909-72), who pretty much defined the profession. In his classic book, Rules for Radicals, Alinsky wrote that a successful organizer should be “an abrasive agent to rub raw the resentments of the people of the community; to fan latent hostilities of many of the people to the point of overt expressions.” Once such hostilities were “whipped up to a fighting pitch,” Alinsky continued, the organizer steered his group toward confrontation, in the form of picketing, demonstrating, and general hell-raising.

Obama was hired by Jerry Kellman, a New Yorker who had gotten into organizing in the 1960s.  Kellman was trying to help laid-off factory workers on the far South Side of Chicago, in a nearly 100% black community.   He led a group, the Calumet Community Religious Conference, that had been created by several local Catholic churches in the industrial community.   Kellman was advised to hire a black organizer for a new spinoff from CCRC.  They called it the Developing Communities Project, designed to focus solely on the Chicago part of the area.

One of Obama’s projects while he was there, was to try to build an alliance of white and black churches and enlist them in the cause of social justice.  Obama had a problem, though.   He didn’t go to church himself.   And that, brothers and sisters, is how Obama, drawn to the preaching of Rev. Jeremiah Wright (and a political opportunity), joined Trinity United Church of Christ on 95th Street.

If you ask Obama’s fellow Community Organizers what his most significant accomplishments were, they’ll say two things: the expansion of a city summer-job program for South Side teenagers and the removal of asbestos from one of the area’s oldest housing projects.   Those  were his biggest victories.

In an interview with Washington Post Staff Writer, Dan Balz, on August 14, 2007, aspiring Democratic President Nominee said the following…

…I think it is fair to say that I believe I can bring the country together more effectively than she [HIllary Clinton] can. I will add, by the way, that is not entirely a problem of her making. Some of those battles in the ’90s that she went through were the result of some pretty unfair attacks on the Clintons. But that history exists, and so, yes, I believe I can bring the country together in a way she cannot do. If I didn’t believe that, I wouldn’t be running.

…Her argument is going to be that ‘I’m the experienced Washington hand,’ and my argument is going to be that we need to change the ways of Washington. That’s going to be a good choice for the American people.

…The question is, moving forward, looking towards the future, is it sufficient just to change political parties, or do we need a more fundamental change in how business is done in Washington . . .? Do we need to break out of some of the ideological battles that we fought during the ’90s that were really extensions of battles we fought since the ’60s?

You mean like Racial and Class Warfare. Mr. President?

On November 17, 2008, Senator Barack Obama in a speech titled, “A More Perfect Union”, Senator Obama said,

But I have asserted a firm conviction – a conviction rooted in my faith in God and my faith in the American people – that working together we can move beyond some of our old racial wounds, and that in fact we have no choice is we are to continue on the path of a more perfect union.

For the African-American community, that path means embracing the burdens of our past without becoming victims of our past. It means continuing to insist on a full measure of justice in every aspect of American life. But it also means binding our particular grievances – for better health care, and better schools, and better jobs – to the larger aspirations of all Americans — the white woman struggling to break the glass ceiling, the white man whose been laid off, the immigrant trying to feed his family. And it means taking full responsibility for own lives – by demanding more from our fathers, and spending more time with our children, and reading to them, and teaching them that while they may face challenges and discrimination in their own lives, they must never succumb to despair or cynicism; they must always believe that they can write their own destiny.

Ironically, this quintessentially American – and yes, conservative – notion of self-help found frequent expression in Reverend Wright’s sermons. But what my former pastor too often failed to understand is that embarking on a program of self-help also requires a belief that society can change.

The profound mistake of Reverend Wright’s sermons is not that he spoke about racism in our society. It’s that he spoke as if our society was static; as if no progress has been made; as if this country – a country that has made it possible for one of his own members to run for the highest office in the land and build a coalition of white and black; Latino and Asian, rich and poor, young and old — is still irrevocably bound to a tragic past. But what we know — what we have seen – is that America can change. That is true genius of this nation. What we have already achieved gives us hope – the audacity to hope – for what we can and must achieve tomorrow.

In the white community, the path to a more perfect union means acknowledging that what ails the African-American community does not just exist in the minds of black people; that the legacy of discrimination – and current incidents of discrimination, while less overt than in the past – are real and must be addressed. Not just with words, but with deeds – by investing in our schools and our communities; by enforcing our civil rights laws and ensuring fairness in our criminal justice system; by providing this generation with ladders of opportunity that were unavailable for previous generations. It requires all Americans to realize that your dreams do not have to come at the expense of my dreams; that investing in the health, welfare, and education of black and brown and white children will ultimately help all of America prosper.

In the end, then, what is called for is nothing more, and nothing less, than what all the world’s great religions demand – that we do unto others as we would have them do unto us. Let us be our brother’s keeper, Scripture tells us. Let us be our sister’s keeper. Let us find that common stake we all have in one another, and let our politics reflect that spirit as well.

For we have a choice in this country. We can accept a politics that breeds division, and conflict, and cynicism. We can tackle race only as spectacle – as we did in the OJ trial – or in the wake of tragedy, as we did in the aftermath of Katrina – or as fodder for the nightly news.

As you may know, President Barack Hussein Obama is an acolyte of the before-mentioned, Saul Alinsky, author  of “Rules for Radicals”. His entire presidency has been an shining example of those rules in action, including his Administration’s involvement in the death of Trayvon Martin and the Trial of George Zimmerman.

RULE 12: Pick the target, freeze it, personalize it, and polarize it.” Cut off the support network and isolate the target from sympathy. Go after people and not institutions; people hurt faster than institutions. (This is cruel, but very effective. Direct, personalized criticism and ridicule works.)

On Friday, March 23, 2012, President Obama was quoted in the following Reuters News Article…

President Barack Obama weighed into the controversial killing of a black teenager in Florida in very personal terms on Friday, comparing the boy to a son he doesn’t have and calling for American “soul searching” over how the incident occurred.

Seventeen-year-old Trayvon Martin, dressed in a “hoodie” sweatshirt, was shot dead a month ago in Sanford, Florida by a 28-year-old white Hispanic neighborhood watch volunteer who said he was acting in self-defense.

“If I had a son, he’d look like Trayvon,” Obama said in his first comments about the shooting, acknowledging the racial element in the case.

“Obviously, this is a tragedy,” Obama told reporters. “I can only imagine what these parents are going through. And when I think about this boy, I think about my own kids.”

The point I am trying to make is this: Instead of performing his job as the President of the United States, and being a “Bridge Over Troubled Water”, Obama, Community Organizer that he is, set out to divide out to “Divide and Conquer”, for the purpose of political gain.

Why attack George Zimmerman?

Please reference Alinsky Rule #12. 

By making the attack personal, he ignited the passions of his base. 

As history shows, it is what he has always done. It is all he knows how to do.

Obama is a divider. Not a Uniter.

Until He Comes,

KJ