Michelle Obama visited the Volunteer State last week and spoke in a church in Nashville.

ABC News has the story:

First lady Michelle Obama Thursday offered a rare public reflection on her religious faith, telling a conference of the African Methodist Episcopal church that the life of Jesus Christ is a model for democratic organizing.

“It’s kind of like church,” Obama said. “Our faith journey isn’t just about showing up on Sunday for a good sermon and good music and a good meal. It’s about what we do Monday through Saturday as well, especially in those quiet moments, when the spotlight’s not on us, and we’re making those daily choices about how to live our lives.

“We see that in the life of Jesus Christ. Jesus didn’t limit his ministry to the four walls of the church,” she said. “He was out there fighting injustice and speaking truth to power every single day. He was out there spreading a message of grace and redemption to the least, the last, and the lost. And our charge is to find Him everywhere, every day by how we live our lives.”

Obama, who is not a regular churchgoer, said citizenship like the practice of faith is “not a once-a-week kind of deal.”

“Democracy is also an everyday activity,” she said. “And being an engaged citizen should once again be a daily part of our lives.”

The first lady said such engagement involved “the tireless, the thankless, relentless work of making change, you know, the phone-calling, letter-writing, door-knocking, meeting-planning kind of work.”

Her appearance at the Gaylord Opryland Resort in Nashville, Tenn., was dubbed an official event by the White House to recognize the history and legacy of the AME church, particularly its role in the civil rights movement.

“Time and again, history has shown us that there is nothing – nothing – more powerful than ordinary citizens coming together for a just cause,” Obama said. “And that is particularly true of folks in the AME church.”

The first lady concluded her trip to Tennessee with a campaign fundraiser in Memphis.

Where she probably devoured 4 racks of ribs.

For 20 years Michelle and her husband, ol’ what’s-his-name (I just call him “Scooter”)’ attended Trinity Church,  where they sat in the pews and listened to former American Muslim, the Reverend Jeremiah Wright, espouse the tenets of Black Liberation Theology.

The rest, you already know.  As a reminder, though, Discoverthenetworks.org gives us the following summation of  Reverend Jeremiah Wright:

• Longtime pastor and spiritual mentor of Barack Obama
• Considers the U.S. to be a nation rife with racism and discrimination
• Blames American racism for provoking the 9/11 attacks
• “Islam and Christianity are a whole lot closer than you may realize,” he has written. “Islam comes out of Christianity.”
• Embraces liberation theology and socialism
• Strong supporter of Louis Farrakhan
• Likens Israel’s treatment of Palestinians to South Africa’s treatment of blacks during the apartheid era

But, what is Black Liberation Theology?

Again, discoverthenetworks.org gives us the lowdown:

The chief architect of black liberation theology was James Cone, author of Black Theology and Black Power. One of the tasks of this movement, according to Cone, is to analyze the nature of the gospel of Jesus Christ in light of the experience of blacks who have long been victimized by white oppressors. According to black liberation theology, the inherent racism of white people precludes them from being able to recognize the humanity of nonwhites; moreover, their white supremacist orientation allegedly results in the establishment of a “white theology” that is irrevocably disconnected from the black experience. Consequently, liberation theologians contend that blacks need their own, race-specific theology to affirm their identity and their worth.

“What we need,” says Cone, “is the divine love as expressed in Black Power, which is the power of Black people to destroy their oppressors here and now by any means at their disposal. Unless God is participating in this holy activity, we must reject his love.” Observing that America was founded for white people, Cone calls for “the destruction of whiteness, which is the source of human misery in the world.” He advocates the use of Marxism as a tool of social analysis to help Christians to see “how things really are.”

Another prominent exponent of black liberation theology is the Ivy League professor Cornel West, who calls for “a serious dialogue between Black theologians and Marxist thinkers” — a dialogue that centers on the possibility of “mutually arrived-at political action.”

In 2008 Senator Barack Obama named West to his presidential campaign’s Black Advisory Council. West is a great admirer of Obama’s former pastor and longtime spiritual mentor, Rev. Jeremiah Wright.

In March 2010, West spoke at a Young Democratic Socialists of America conference entitled “Real Change for a Change,” which was billed as a “snapshot of the current socialist movement in the United States.” During his lengthy address, West declared that “socialism has a future.” He added: “We are at a very crucial historical moment. My dear friend [President] Barack Obama, he needs help. He needs deep help. He needs pressure. Organized, mobilized pressure.” Exhorting the crowd not to rely on “messiahs” or “leaders” to lead the way toward America’s transformation into a socialist country, West said the responsibility for that task “falls onto us.”

In August 2011, during which time violent riots were taking place in Britain, West warned that similar unrest was likely to strike in the U.S.

“If you don’t treat poor and working people with dignity now, chickens are going to come home to roost later. And it won’t be about love and justice. It will be about revenge, hatred, and then we all go under.”

In October 2011, West said the following about Herman Cain, a black conservative who was seeking the Republican Party’s presidential nomination, and who had said that racism was no longer an impediment to success for African Americans: “I think he needs to get off the symbolic crack pipe and acknowledge that the evidence [of racism] is overwhelming.’’

West is a co-chair of the Network of Spiritual Progressives, along with Michael Lerner (the group’s founder) and Joan Chittister.

So, basically, ignorance of the Gospel of Jesus Christ notwithstanding, First Lady Michelle Obama got one thing right last week in Nashville.

It is what we do Monday through Saturday.

And, if you believe that Jesus preached socialism, revolution (a la Che Guevara) and racial division, you don’t know my Savior.

And, I feel sorry for you.