The majority of Americans, since that fateful Inauguration Day of January 21, 2009, have been trying to figure out two things about President Barack Hussein Obama:

1)  What is he thinking?  2) Is he a Christian, a Muslim, or what?

The answer to question #2 may be “what”, considering the “theologian” he sat under for 20 years, Rev. Jeremiah Wright.

Check out this excerpt from theblaze.com:

Last week, Wright spoke at Metropolitan Baptist Church in Charleston, West Virginia, as part of a week-long revival event. His controversial words took aim at Thomas Jefferson, Supreme Court Justice Clarence Thomas, the media and plenty of other targets.

“I’m not divisive, the media is divisive,” he said, going on to lament the soundbites he claims were unfairly used to disparage him during the 2008 campaign.

As could be expected, the three evening sermons he delivered during the revival often turned to themes and subjects much more controversial than alleged media bias.

“Believers beware,” Wright preached in one of his lessons. “There are some conversations you will find yourselves in in which there is no communication taking place.”

He went on to speak about Jesus and Pontius Pilate in John 18 in the Bible, saying that they were speaking “two different languages.“ This sermon quickly delved into his belief that ”the Italian army — Roman soldiers“ were ”occupying Palestinian territory.”

Then, Wright found himself discussing U.S. operations in the Middle East, while also taking aim at FOX News personalities Bill O’Reilly and Sean Hannity.

“I was in the military six years and neither Hannity or O’Reilly was in the military,” he proclaimed. “Let me tell you one thing they taught us in the United States Marine Corps…fighting for peace is like raping for virginity. Those are oxymorons, but that’s what we do in the name of regime change.”

The controversial preacher also showed no love for Justice Thomas, as he told his audience that, though Thomas “looks like” them, he is “worshipping some other God.” He also made an intriguing comparison about the God of the Hebrew Bible and the Lord depicted in the Quran.

“The god of racists is not the God of righteousness. The god of the greedy is not the God of grace. The god of Wall Street is not the God of Main Street,” Wright proclaimed. “Those are two different gods and I ain’t talking about Allah and Yahweh. Those are the same names for the same God.”

He continued, taking a jab at Thomas and his Christian faith.

“And I’m not talking about black and white…some of ya‘ll think I’m talking about white folk,” he said. “There’s a whole lot of folk who look like you who are worshipping some other God — somebody shout Clarence Thomas. Hallelujah!”

So, besides being the President of the United States’ former pastor, who is this lunatic?

Per discoverthenetworks.org:

The son of a Baptist minister, Jeremiah A. Wright, Jr. was born in Philadelphia on September 22, 1941. On March 1, 1972, he became the pastor of Chicago’s Trinity United Church of Christ (TUCC), a position he held until February 2008.

After a tour of duty in the U.S. Navy, Wright went on to earn a master’s degree in English from Howard University in 1969. Six years later he earned an additional master’s degree from the University of Chicago Divinity School, and in 1990 he received a Doctor of Ministry Degree from United Theological Seminary.

The writings, public statements, and sermons of Rev. Wright reflect his conviction that America is a nation infested with racism, prejudice, and injustices that make life very difficult for black people. As he declared in one of his sermons: “Racism is how this country was founded and how this country is still run!… We [Americans] believe in white supremacy and black inferiority and believe it more than we believe in God.”

What is this Black Liberation Theology that Rev. Jeremiah Wright preaches?

The chief architect of black liberation theology was James Cone, author of Black Theology and Black Power. One of the tasks of this movement, according to Cone, is to analyze the nature of the gospel of Jesus Christ in light of the experience of blacks who have long been victimized by white oppressors. According to black liberation theology, the inherent racism of white people precludes them from being able to recognize the humanity of nonwhites; moreover, their white supremacist orientation allegedly results in the establishment of a “white theology” that is irrevocably disconnected from the black experience. Consequently, liberation theologians contend that blacks need their own, race-specific theology to affirm their identity and their worth.

“What we need,” says Cone, “is the divine love as expressed in Black Power, which is the power of Black people to destroy their oppressors here and now by any means at their disposal. Unless God is participating in this holy activity, we must reject his love.” Observing that America was founded for white people, Cone calls for “the destruction of whiteness, which is the source of human misery in the world.” He advocates the use of Marxism as a tool of social analysis to help Christians to see “how things really are.”

Another prominent exponent of black liberation theology is the Ivy League professor Cornel West, who calls for “a serious dialogue between Black theologians and Marxist thinkers” — a dialogue that centers on the possibility of “mutually arrived-at political action.”

In the past, Obama has credited a sermon of Mr. Wright’s, “The Audacity of Hope,” with drawing him to what he identified back in 2008 as, “Christianity”. In fact, Wright had so influenced the young Illinois Senator that Obama made the phrase the title of his second book.

However, right before he announced his presidential campaign, Obama started to put distance between himself and his pastor of 20 years, cancelling plans for him to deliver the convocation prayer at the campaign’s formal announcement.

The president has been physically distancing himself from Rev. Wright ever since.

Still, given Obama’s words and actions over the last three years, is appears that he still “bitterly clings” to the 20 years worth of Sunday morning sermons preached by his “Pastor”.